In the Gosho, “On Establishing the Correct Teaching for the
Peace of the Land”, Nichiren Daishonin advises us: “If you care anything about your
personal security, you should first of all pray for order and tranquillity
throughout the four quarters of the land, should you not?” (WND-1, p24)
Life in thirteenth century Japan was a time of great social
and political turmoil and after seeing the suffering of the nation, Nichiren
Daishonin believed that it was due to the ruling government following an incorrect
religion. He dedicated himself to
studying with the various schools of Buddhism and realized that the Lotus Sutra
held the key to not just personal transformation and enlightenment, but also had
the potential to transform society.
From that moment on, he devoted his life to spreading the
Mystic Law of the Lotus Sutra, encouraging his followers and trying to persuade
influential figures in the government to change their faith and offering them
solutions to Japan’s problems based on Shakyamuni’s most profound teaching.
Times have changed, as have political and economic structures,
but the SGI has continued this spirit of trying to overcome the problems facing
the world through Buddhist wisdom.
On 17th February 1952, at a panel discussion of
the youth division, Toda stated “I am not on the side of communism or “Americanism”. I uphold the idea of ‘global nationalism’
(The Human Revolution: Vol. 5, p224). He
used the phrase chikyu minzokushugi (‘global
nationalism’) in a context which might more naturally be called “global citizenship”
today. President Ikeda explains this ideal,
stating “[W]e must create through kosen-rufu an era when, as Josei Toda put it,
the conventional views of the state will be replaced by global nationalism –
the realization of all mankind sharing in a common destiny.” (The Human Revolution: Vol. 5, p227)
A few years later on 8th September 1957, President
Toda gave a speech at another youth event in which he made a declaration for
the abolition of nuclear weapons. This declaration
became the foundation for the future direction of the Soka Gakkai, as a Nichiren
Buddhist peace movement committed to respecting the dignity of human life through
faith and humanistic principles.
The SGI continues to raise awareness on a range of issues through petitions, exhibitions such as “From A Culture of Violence to a Culture of Peace” (which can be seen here) and various publications and DVDs. Between 1974 and 1985, Youth Division members collected together, and published, over 3,000 World War 2 experiences from victims of the war and the atomic bombs, and in 2005 the Women’s Peace Committee of the SGI made a DVD including the accounts of 31 female war survivors.
In addition, President Ikeda has maintained the momentum of this declaration through his annual peace proposals, dialogues with various world leaders, academics and philosophers, and other initiatives and sister organisations, such as the Toda Institute for Global Peace and Policy Research (see http://www.toda.org/).
The SGI continues to raise awareness on a range of issues through petitions, exhibitions such as “From A Culture of Violence to a Culture of Peace” (which can be seen here) and various publications and DVDs. Between 1974 and 1985, Youth Division members collected together, and published, over 3,000 World War 2 experiences from victims of the war and the atomic bombs, and in 2005 the Women’s Peace Committee of the SGI made a DVD including the accounts of 31 female war survivors.
In addition, President Ikeda has maintained the momentum of this declaration through his annual peace proposals, dialogues with various world leaders, academics and philosophers, and other initiatives and sister organisations, such as the Toda Institute for Global Peace and Policy Research (see http://www.toda.org/).
Some of the early world issues that President Ikeda spoke
out about were the immediate ceasefire in the Vietnam War (in 1966) and for
improved diplomatic relations between Japan and China in 1968, but it wasn’t
until 1983 that he started to write his annual Peace Proposals which are
distributed to UN officials and NGOs (non-governmental organisations). There have now been 31 of theses yearly proposals
and in an article in The Seikyo Shimbun on 30 January 2007, Majid Tehranian, a
former director of the Toda Institute for Global Peace and Policy Research,
wrote:
“Each proposal which Daisaku Ikeda has sent to the world since 1983 has been impressive. These proposals clearly express Mr. Ikeda’s passion for peace, reconciliation and co-operation in the world. They arise from Buddhist humanism. From that starting point, the vision for world peace calls for commitment from us as global citizens. The proposals fall in the fields of disarmament, security and global governance. Mr. Ikeda has conducted dialogue on a global scale.”
But have President Ikeda’s peace proposals made a difference,
or do they just find their way into the nearest wastebasket? The
following table (taken from an article in The Art of Living in January 2008) lists
just some of the initiatives recommended by President Ikeda and the subsequent
responses.
YEAR
|
PROPOSAL
|
RESPONSE
|
1985
|
Comprehensive Nuclear Test Ban Treaty
|
Adopted in 1996
|
1988
|
Global Citizens Charter
|
Earth Charter finalized in 2000
|
1993
|
Control on Arms Exports
|
Will start discussion in 2006
|
1994
|
NE Asia Peace Conference involving Six Countries
|
First Six-Party talks held in 2003
|
1995
|
International Criminal Court
|
Created in 2003
|
1997
|
Landmine Ban Treaty
|
Came into effect in 1999
|
1999
|
Ban the Use of Child Soldiers
|
Protocol came into effect in 2002
|
2000
|
World Solidarity Foundation to fight poverty
|
Agreement to establish in 2002
|
2002
|
Treaty to Deal with Nuclear Terrorism
|
Adopted in 2005
|
2004
|
UN Peace Building Committee
|
First meeting in 2006
|
In 1987 President Ikeda also made a proposal for a “UN
Decade of Education for Global Citizenship” especially stressing the need for
education in the fields of environment, development, peace and human
rights. Since then the UN has instituted
the UN Decade for Human Rights Education (1995 to 2004), the International
Decade for a Culture of Peace and Non-Violence for the Children of the World
(2001 to 2010) and the UN Decade of Education for Sustainable Development (2005
to 2014).
At the heart of all of these proposals is the need to
establish dialogue between people and nations to encourage peaceful
cooperation. President Ikeda is now in
his eighties but he continues to work at establishing “tranquillity throughout
the four quarters of the [world]” and contributing to the happiness of humanity
through his thoughts, words and deeds.
"Bridges towards an indestructible peace for humankind can only be built by fostering people and by forging strong ties between them, their hearts and minds. And that process is, by its very nature, a gradual, grassroots effort. We cannot expect quick results. We must be committed to it for the long term." (Daisaku Ikeda)
Check out this year’s proposal (and previous ones) at http://www.sgi.org/sgi-president/proposals.html
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