Over the last week I have had four posts looking at differences between the Nichiren schools of Buddhism (Part 1, Part 2, Part 3, and Part 4). Today I summarise all of this as I look for which of these schools is carrying the single truth of Nichiren's teachings in these modern times.
THE TRUTH, MUST BE A SINGLE TRUTH
THE TRUTH, MUST BE A SINGLE TRUTH
In the Human Revolution: Volume 6,
Nichiren’s early life is discussed and his seeking spirit led him to ask the
following questions:
Buddhism was expounded by only one person, Shakyamuni, but why is it now divided into so many sects? The truth that this saint revealed must be a single truth. Then where is the sect that inherited it? (Human Revolution: Volume 6, p8)Nichiren’s studies led him to the Lotus Sutra as the ultimate, correct and true teaching of Shakyamuni and he used this as the basis of Nichiren Buddhism as well as leaving behind his writings and various Gohonzon.
There are now many different schools of Nichiren Buddhism, which leads
me to ponder:
Nichiren Buddhism was expounded by only one person, Nichiren, but why is it now divided into so many schools? The truth that the Daishonin revealed must be a single truth. Then where is the school that inherited it?Over the last week I have hopefully covered a lot of these differences, but today I want to briefly look at why I believe the SGI is the sect that has inherited this single truth and is the only one carrying the flame of true Nichiren Buddhism in the world today.
WHY IS IT
NOW DIVIDED INTO SO MANY SCHOOLS?
Nikko was appointed as Nichiren’s successor and moved to Taiseki-ji to
start Nichiren Shoshu due to other priests’ slander of Nichiren Buddhism at Mount
Minobu. SGI is a lay group of Nichiren
Shoshu, even though we were excommunicated in 1990s.
Nichiren’s other disciples, believed they were the true successors, and
set up their own individual schools, which over the years have merged into one
school, Nichiren Shu.
All other schools founded since these early days have been as a result
of:
(i)
individuals breaking with a traditional (or spin-off)
school to establish a new school of correct practice
(ii)
individuals new to Buddhism starting a new
independent school of correct practice
(iii)
Members of an existing school wanting to be a leader,
or believing they should have been a successor, started their own school.
Some of these other schools, include Kempon Hokke Shu, Reiyukai, Rissho Kosei Kai,
Shoshinkai and Kenshokai.
WHERE IS
THE SCHOOL THAT INHERITED IT?
There are three main reasons I think the
Soka Gakkai is the true school of Nichiren Buddhism today.
Firstly, as a believer that Nichiren
named Nikko as his successor, the Taiseki-ji lineage IS the school that inherited Nichiren’s Buddhism. Some later priests have deviated from the
teachings with their own interpretations (as is currently the case) and others
have brought it back to the original teachings, so this lineage may currently
be compromised, but Nichiren Shoshu, of which the SGI is a lay organisation,
WAS the school that inherited the Daishonin’s Buddhism.
Secondly, from my reading of the Lotus
Sutra and the Gosho, and comparing these to the various schools of Nichiren
Buddhism I know, the SGI is one of the few schools today practising in
accordance with the Daishonin’s teachings. It was also one of the only schools that refused to cooperate with the military government's policy, during World War 2, that all Buddhists should enshrine a Shinto talisman within their Butsudan and change their prayers to include ones for the sun god, the emperor and for Japan's victory in combat.
Thirdly, my experiences of practising
Buddhism with the Soka Gakkai International have given me actual concrete proof
that I am following the correct school. Both myself, my wife and my district have all
advanced over the last year (and previous years) and seen real benefits in our
lives, as have many friends from other SGI districts, which is good enough for
me.
Some schools point to last year’s
tsunami, earthquake and nuclear disaster as proof that the SGI is not the
correct method to be following, in the same way that the disasters afflicting
Japan during Nichiren’s time were proof that the four maxims were disturbing
the peace of the land at that time. But while
the population of Soka Gakkai members in Japan is considerably more than
Nichiren’s followers in the 1300s, it’s still less than 10% of the population. It’s a great achievement, but still a long
way off from some Christian and Muslim countries which can have a membership of
70% or more of the population, so there is still a lot of propagation needed,
both within Japan (and the world), before we can truly secure the peace of the
land.
SICK & POWERFUL, POOR & FINANCIALLY
SECURE!
Finally, let’s look at the Japanese
public’s image of the Soka Gakkai over the years. At the end of World War 2, it was seen as an
organisation of the poor, the sick and misfits, and they were made fun of for
their step by step approach to expansion and small meetings in each others
homes, rather than holding flashy rallies like their competitors.
Now, in 2012, the SGI is criticised and
persecuted by some for its political activities and its financial strength, and
despite only representing a small percent of the Japanese population, it is
seen as a strong and powerful organisation that the public should be afraid of.
Surely this fact alone - a small
organisation of sick and poor people, growing into a much larger organisation
of strong, powerful and financial secure members over the last sixty-five years
- is proof that the SGI members and the SGI as a whole has benefitted from being
the true Nichiren Buddhism school in the world today.
DON’T BELIEVE ME, CHECK IT OUT FOR YOURSELF
Shakyamuni said “Believe nothing, … not even if I have said it” so as well as reading the Gosho and studying Buddhism for yourself, investigate some of the other Nichiren Schools and find out what they believe in, how they practice and what benefits or proof their members have received.
My study has led me to the realization that the Soka Gakkai International is the true school of Nichiren Buddhism, but that is only my belief and it agrees with my common sense and reason and is supported by my actual proof as an SGI member.
If your studies lead you to think that one of the other schools is the true school of Nichiren Buddhism, then feel free to follow them instead.
There is not enough space in the entire galaxy to refute your misconceptions and misunderstandings. To begin, the Soka Gakkai is the crooked shadow of the crooked tree of Nichiren Shoshu. The Nichiren Shoshu's hollow claims of sole legitimacy are based on the two forged Taisekaji transfer documents and the fake DaiGohonzon. I suggest you thoroughly investigate these matters. As far as the SGI numbers game, Supreme and Perfect Enlightenment has nothing to do with numbers. Think of the amount of dirt on a fingernail. It is and always will be quality over quantity. The Soka Gakkai, as revealed by their perverse doctrines on interfaith and the primacy of mentor and disciple [rather than the succession through Myoho renge kyo as taught by the Lotus Sutra itself and Nichiren], proves itself to NOT be a school of Nichiren's Lotus Sutra Buddhism. It is more akin to Lamanism and most correctly, it isn't even Buddhism. It is Ikedaism.
ReplyDeleteThis post was wonderful! Very well organized and written with knowledgable, systematic understanding. As for Buku's comment: the Soka Gakkai is dedicated to securing world peace. Period. Mentor and Disciple is needed for each member to take on full responsibility of Kosen-Rufu, so that ALL members can embrace Ikeda, Toda, and Makiguchi's spirit. If each person does not embrace a personal vow alongside a mentor, then anyone can come up and break the unity. Kosen-Rufu requires unity so that everyone can be on the same basis for Nichiren Daishonin's interpretations. The actual proof of my daily life, as well as the victories of my comrades in faith are all the facts I need to chant NMHRK with vigor. I truly pray for your happiness and realization that the SGI has made so many people happy and empowered. :)
ReplyDeleteThe poison has penetrated deeply. Fortunately, the Buddha will never abandon his sick child. You can't even create peace within your own organization [investigate the schisms in Japan, Italy and Singapore],let alone with other Nichiren Buddhists. The sole reason for youur failures is having abandoned Shakyamuni Buddha and Nichiren Daishonin as mentors.
ReplyDeleteI thought that this was a wonderful article and I think this blog is extraordinary. Who and the heck is Buku and why are you so vile? Did somebody steal your puppy when you were a child? Speaking of poisons that hve penetrated deeply! Evil people like you are all around in this Latter Day of the Law. Thank goodness we are votaries of the Lotus Sutra to overcomve your ilk.
ReplyDeleteLotus Sutra chapter 13 - Encouragement for Upholding This SutraWe beseech You not worry
ReplyDeleteWe will expound this sutra
In the frightful world
After Your death,
Ignorant people may speak
Ill of us and slanders us,
Or abuse us with swords or sticks.
We will endure all of them.
Monks in the evil worldand arrogant,
Cunning, crooked, flattering,
Boast themselves enlightened
While they are not.
Some monks will stay in a monastery,
Wearing robes, sitting quietly,
Claiming to be practicing the true way
Despising others staying among the people
Attached to profit making
They will preach the dharma for lay people
And will be revered by the people
As though they were arhats with Six Superhuman Powers
They will have evil thoughts
Always thinking of worldly matters,
Taking advantage of being in a monastery
They will be happy to find our faults.
Grandmaster Miao Lè explains this citation in the eight fascicle of his Commentary on the Words and Phrases of the Lotus Sutra. "This citation from the thirteenth chapter of the Lotus Sutra could be divided into three parts.
The first line (four phrases) refers to the evil people as a whole, that is, the so-called self-conceited lay people.
The next line refers to self-conceited monks while the following seven lines refers to those arrogant monks who consider themselves sages. Of the three, persecution by the first group of arrogant people is endurable. That of the second group is harder to endure, while that of the third group, self-styled sages, is most difficult to endure. The second and third groups are more cunning and less likely to reveal their faults."
Monk Chih-tu of Tung-ch'un states in his Commentary on the Lotus Sutra:
"First, in the five lines starting with "ignorant people", in the chapter on the "Encouragement for Upholding This Sutra",the first line refers to those who commit three kinds of evil acts"- physical, verbal, and psychological acts- which are visible. The next line beginning with "monks in the evil world"referss to self-conceited arrogant monks. Third, the three lines following "some monks will stay in a monastery"refer to the acts of evil monks representing those of all the wicked people."
From: Writings of Nichiren Shonin - Volume 2
Kaimoku Sho chapter 14 - page 92
And so it happens, SGI , Nichiren Shoshu, Nichiren Shu, all seem to prefer money and followers over the True Teachings ...
Once power and influence gain the priority, the merits of the lotus sutra will be lost .
It is up to Thos Who Receive and Keep the Lotus Sutra, to truly and dilligently uphold This Sutra .
When all these schools keep this up, it will be no wonder that they will come tumbling down eventually, exposed as traitors of the Law.
Gassho,